TAFSIR JILBAB PEREMPUAN PERSPEKTIF ISLAM DAN PSIKOLOGI
DOI:
https://doi.org/10.52185/kariman.v10i1.233Keywords:
Hijab, Islam, Women, Social BehaviorAbstract
This research begins with a statement by a role model about the hijab, which then creates a controversy. This statement can be seen in the podcast interview of Dedy Corbuser and Mrs. Sinta Nuriyah on her youtube channel. Apart from these controversies, this study aims to explore further about the meaning of hijab from an Islamic perspective and psychology including, the definition of women's headscarves, the functions and types of hijab for women, the history of the hijab, the views of scholars about the hijab, the hijab from a psychological perspective, and the hijab in a social context and culture. This research was conducted based on the literature by collecting data and information relevant to the topics discussed. The sources are in the form of documents, books, journals, and articles, then reviewed and described descriptively. As a result, the hijab is a cover for the head, neck, and chest that functions as a cover for the genitals, and maintains honor. The legal basis for the hijab is that it is obligatory and not obligatory. From a psychological perspective, the use of the hijab can be seen from the implications that shape a person's behavior, both good and bad.
References
Budiastuti, Jilbab dalam Perspektif Sosiologi: Studi Pemaknaan Jilbab di Lingkungan Fakultas Hukum Universitas Muhamaddiyah Jakarta. Tesis Tidak Diterbitkan. Jakarta: Fakultas Ilmu Sosial dan Politik Program Pasca Sarjana Sosiologi, 2012.
Departemen Pendidikan Nasional, Kamus Besar Bahasa Indonesia, Jakarta: Pusat Bahasa, 2014.
Eka Kartika Sari dan Martinus Legowo, “Identifikasi diri Melalui Penggunaan Jilbab Modis,” Studi Fenomenologi Mahasiswi Muslim FISH Universitas Negeri Surabaya), Paradigma, Vol.04 No. 03 (2016), hal.2.
Ernawati, Kamus Besar Bahasa Indonesia, Jakarta Selatan: Bmedia, 2017.
Farid Wajdi, Muhammad Dairat al-Ma'arif al-Qarn al-Isyrin, Jil. III, (Bairut: Dar al-Ma'rifah, 1991):335
Fazlurrahman, Nasib Wanita sebelum Islam, cet. ke-1, Jatim: Putra Pelajar, 2000.
Izza, Aqidatul. Penggunaan Jilbab Khimar Dan Implikasinya Terhadap Perilaku Sosial Dalam Kegiatan Belajara PAI Pada Mahasiswa UIN Sunan Ampel Surabaya, Fakultas Tarbiyah Dan Keguruan, 2019.
Kuswana, Wowo Sunaryo, Biopsikologi Pembelajaran Perilaku, Bandung: ALFABETA, 2014.
Khoiri, M. Alim, FIqih Busana “Telaah Kritis Pemikiran Muhammad Syahrur ”, Depk: Kalimedia, 2016.
Mutrofin, “Kesetaraan Gender Dalam Pandangan Amina wadud dan Riffat Hassan”, TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam, Volume 3 Nomor 1 Juni 2013: 251
Muhammad, Husein. Fiqih Perempuan Refleksi Kyai Atas Wacana Agama Dan Gender, LKIS, Jakarta, 2001.
Najitama, Fikria. “Jilbab Dalam Konstruksi Pembacaan Kontemporer Muhammad Syahrur”, jurnal Musa’wa No. 13 Vol. 13 Januari 2014, 910.
Sari, Eka Kartika dan Martinus Legowo, “Identifikasi diri Melalui Penggunaan Jilbab Modis,” Studi Fenomenologi Mahasiswi Muslim FISH Universitas Negeri Surabaya, Paradigma, Vol.04 No. 03 (2016): 2.
Shihab, M. Quraish. Wawasan Al-Qur’an: Tafsir Tematik Atas Pelbagai Persoalan Umat, Mizan: Bandung, 2000.
Shihab, M. Quraish. Jilbab Pakaian Wanita Muslimah: Pandangan Ulama Masa Lalu dan Cendekiawan Kontemporer. Jakarta: Lentera Hati, 2004.
Syamil Qur’an, Al-Qur’an dan Terjemahnya, Bandung: Sygma Examedia Arkalleema, 2009.
Warson Munawwir, Ahmad, al-Munawwir Kamus Arab-Indonesia, cet ke-14. Surabaya: Pustaka Progressif, 1997.
KBBI Online, https://kbbi.kemdikbud.go.id/entri/jilbab
http:// jenis dan macam – macam jilbab/pdf diakses 01 Juni 2022





